completeness
purana has been removing many layers of my cataract.
i, in very early in life, heard stories of puranas from my mother ever since i learned to listen.
as long as my mother was alive they were our topics of conversations. dada supplied her lot of books of puranas; otherwise she was collecting and reading always as long as i had known her. didima confined herself to reading only gita. but ma was voracious reader. in fact she was very puzzled when some physician asked her not to read. i also used read him english poetry and translate them for her. she used to be very curious about haiku.
puranas keep bursting in me and destroying many hypothesis in me; they are essential for my life and living.
one is Promise.
it is not required by me ever to make a promise and even if i make one; to keep my promise is not necessity. i must not make promise in first place. a promise must not be binding on me to blind my world there after. puranas are full of them. and so is curse coming true. they are darkness or cataracts; self inflicting and none but one self is responsible.
valmiki, the first poet, undertook to write ramayana when he himself was blinded by passion. cruelty that he neither could forget or forgive. so unreasonable. birth is from passion of love. death is from passion of grief. none but oneself participates in this passion. first results in activity. second results in inactivity.
inactivity does not mean thoughtlessness. in fact too much of thought; and perhaps later efforts to be thoughtless. valmiki seeing two cranes in passion of love being killed; he himself got engulfed in darkness ~ endless thought. he went to take bath in clear water of river that instant turned dark. he was naked but immediately sought clothes and did not take bath. he sat down to write a solution to his problem. he inducted that all human is like him and perhaps looking to be enlightened. he wrote a story of an enlightened, who was so from birth to death; ordinary human attached yet unattached. capable as well as incapable. faced problems and whatever he did is solution. Everyone is Rama himself, complete; only one needs to discover himself.
all wrong one encounters in life is right. always.
illusion
is there solution to illusion?
if possible perceive illusion as illusion; if not be engulfed with feelings and memories ~ time may be healer and may be not ~ where is the option?
does valmiki provide any solution to illusion?
no i did not find any otherwise i would have known. rama though born celestial had to go through all the waves of passion and feelings without any boon or assistance even in his personal life
are we not all celestial before birth?
induction is a tool available to me and it is the only tool that i have and i have constructed my world.
my world is causing my darkness ~ it is forest where light can make no entry ~ i can cut down not even one tree and it is forest of 6 billion trees - human beings
i am physically incapable of killing even one human but myself
deduction i make ~ it is discovery ~ adjustment to the darkness ~ adjustment to freedom ~ doing without people as necessity of my life
is it impossible to do without compulsion of my necessaries supplied by people? is it possible to give up my necessities without trying to earn respect or sympathy or kindness? is respect necessity? what if i am not respectable? do i make a promise to make my self respectable and thus ensure my living?
is my living my necessity? why?
where valmiki ended ramayana, veda vyasa started his parana mahabharata.
mahabharata is about promise and broken promise; and it is very big indeed. thousand of characters where most characters makes promises and keeps promises and ends his or her life after fulfilling their promise. every character trying for immortality for himself or ones progeny.
Only one character in mahabharata is neither makes promise; he is not cursed by any; he is born aimless and not gifted any boon; and inactive and passionless and not seeking; ordinary of all ordinaries ... less than all and last of all.
being last he is indestructible sees all and never prevents any from happening ~ yudhisthir
every other character in mahabharata has a purpose to live. they make promise and try their best to keep promise; and finally break promise. promise as always results in self destruction ~ passionate
why it was necessary in mahabharata to have so many characters all born with some purpose for living? Were they ashamed to live? Mahabharata is suppose to teach humanity about the nature of themselves and provide enlightenment ~ living without cataract in freshness their entire life.
deduction is individual's ability from the purana stories of impossibles! What caused really the destruction of every character? What Karma resulted in destruction and living in total or semi darkness while alive?
santanu promising marriage vow of giving independence to wife breaks the promise!
son bhishma promises celibacy dies unable to protect his blood relation ~ his self undertaking of their future!
Bhima promises destruction of evil even drinking their blood keeps promise ~ promise can make a human of high breed and education a cannibal!
Arjuna for the sake of personal career he would stop at nothing even resorting to destruction of his teacher ~ a promise to one's own career that does not last even as long as one's life!
...
drona promises his son's immortality even at the expense of his own life
.....
none themselve ever notice their blindness ~ caused by purpose aim promises ... people are necessarily cause of their own suffering ~ self binding imprisonment being buried alive without sky ~ freedom from people
Puranas however does that much and any further than arousing deductive ability in oneself. Unless one is self curious to find out secret of universe; and not many is curious. Influence of pragmatic people over rides in such thought. One needs lot of isolation and definitely not pragmatism. Until convinced pragmatism is not necessary. necessities are auto supplied by SELF, the creator of necessities.
i, in very early in life, heard stories of puranas from my mother ever since i learned to listen.
as long as my mother was alive they were our topics of conversations. dada supplied her lot of books of puranas; otherwise she was collecting and reading always as long as i had known her. didima confined herself to reading only gita. but ma was voracious reader. in fact she was very puzzled when some physician asked her not to read. i also used read him english poetry and translate them for her. she used to be very curious about haiku.
puranas keep bursting in me and destroying many hypothesis in me; they are essential for my life and living.
one is Promise.
it is not required by me ever to make a promise and even if i make one; to keep my promise is not necessity. i must not make promise in first place. a promise must not be binding on me to blind my world there after. puranas are full of them. and so is curse coming true. they are darkness or cataracts; self inflicting and none but one self is responsible.
valmiki, the first poet, undertook to write ramayana when he himself was blinded by passion. cruelty that he neither could forget or forgive. so unreasonable. birth is from passion of love. death is from passion of grief. none but oneself participates in this passion. first results in activity. second results in inactivity.
inactivity does not mean thoughtlessness. in fact too much of thought; and perhaps later efforts to be thoughtless. valmiki seeing two cranes in passion of love being killed; he himself got engulfed in darkness ~ endless thought. he went to take bath in clear water of river that instant turned dark. he was naked but immediately sought clothes and did not take bath. he sat down to write a solution to his problem. he inducted that all human is like him and perhaps looking to be enlightened. he wrote a story of an enlightened, who was so from birth to death; ordinary human attached yet unattached. capable as well as incapable. faced problems and whatever he did is solution. Everyone is Rama himself, complete; only one needs to discover himself.
all wrong one encounters in life is right. always.
illusion
is there solution to illusion?
if possible perceive illusion as illusion; if not be engulfed with feelings and memories ~ time may be healer and may be not ~ where is the option?
does valmiki provide any solution to illusion?
no i did not find any otherwise i would have known. rama though born celestial had to go through all the waves of passion and feelings without any boon or assistance even in his personal life
are we not all celestial before birth?
induction is a tool available to me and it is the only tool that i have and i have constructed my world.
my world is causing my darkness ~ it is forest where light can make no entry ~ i can cut down not even one tree and it is forest of 6 billion trees - human beings
i am physically incapable of killing even one human but myself
deduction i make ~ it is discovery ~ adjustment to the darkness ~ adjustment to freedom ~ doing without people as necessity of my life
is it impossible to do without compulsion of my necessaries supplied by people? is it possible to give up my necessities without trying to earn respect or sympathy or kindness? is respect necessity? what if i am not respectable? do i make a promise to make my self respectable and thus ensure my living?
is my living my necessity? why?
where valmiki ended ramayana, veda vyasa started his parana mahabharata.
mahabharata is about promise and broken promise; and it is very big indeed. thousand of characters where most characters makes promises and keeps promises and ends his or her life after fulfilling their promise. every character trying for immortality for himself or ones progeny.
Only one character in mahabharata is neither makes promise; he is not cursed by any; he is born aimless and not gifted any boon; and inactive and passionless and not seeking; ordinary of all ordinaries ... less than all and last of all.
being last he is indestructible sees all and never prevents any from happening ~ yudhisthir
every other character in mahabharata has a purpose to live. they make promise and try their best to keep promise; and finally break promise. promise as always results in self destruction ~ passionate
why it was necessary in mahabharata to have so many characters all born with some purpose for living? Were they ashamed to live? Mahabharata is suppose to teach humanity about the nature of themselves and provide enlightenment ~ living without cataract in freshness their entire life.
deduction is individual's ability from the purana stories of impossibles! What caused really the destruction of every character? What Karma resulted in destruction and living in total or semi darkness while alive?
santanu promising marriage vow of giving independence to wife breaks the promise!
son bhishma promises celibacy dies unable to protect his blood relation ~ his self undertaking of their future!
Bhima promises destruction of evil even drinking their blood keeps promise ~ promise can make a human of high breed and education a cannibal!
Arjuna for the sake of personal career he would stop at nothing even resorting to destruction of his teacher ~ a promise to one's own career that does not last even as long as one's life!
...
drona promises his son's immortality even at the expense of his own life
.....
none themselve ever notice their blindness ~ caused by purpose aim promises ... people are necessarily cause of their own suffering ~ self binding imprisonment being buried alive without sky ~ freedom from people
none and nothing is necessity not even for a moment
everyone is born self sufficient self propelled self established
Love does not necessarily mean slavery
Love does not necessarily mean slavery
Puranas however does that much and any further than arousing deductive ability in oneself. Unless one is self curious to find out secret of universe; and not many is curious. Influence of pragmatic people over rides in such thought. One needs lot of isolation and definitely not pragmatism. Until convinced pragmatism is not necessary. necessities are auto supplied by SELF, the creator of necessities.
Knowledge of self cannot be earned by listening to puranas. Only way this can be got from the blessing of Self thyself by those devotedly self curious :
- SELF IS ABSOLUTE AND COMPLETE OWNER OF WORLD AND BEYOND INFLUENCE
- NO OPTION BUT WORLD MUST BE REGARDED SO
- ONLY WAY THIS CAN BE DONE IS BY IDENTIFYING WITH ONE'S SELF
- THEN ONLY WORLD IS ILLUSION AND NOT WORTHY OF CONTEMPLATION OR CONSIDERATION OR INVOLVEMENT
- SELF IS IMMORTAL AND NO COMPONENT OF WORLD OR AS A WHOLE HAS ANY DURABILITY EVEN THOUGH MAY APPEAR CONSISTENT AND PREDICTABLE
- bad is exactly good ~ indistinguishable ~ unprovable
- right is exactly wrong ~ indistinguishable ~ unprovable
- all is exactly me as bad as good as much right that much wrong ~ immeasurable
- all is my imagination not worthy of further contemplation ~ only way to forget (annihilate) all and their memories (time and space) is to be self and not a man of the world
- world as is complete cannot be improved upon ~ i am redundant ~ i cannot help
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